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Pausanias asserted that Boeotians showed him an old tablet made of lead on which the Works were engraved.
If he did write or dictate, it was perhaps as an aid to memory or because he lacked confidence in his ability to produce poems extempore, as trained rhapsodes could do.
However around 750 BC or a little later, there was a migration of seagoing merchants from his original home in Cyme in Asia Minor to Cumae in Campania (a colony they shared with the Euboeans), and possibly his move west had something to do with that, since Euboea is not far from Boeotia, where he eventually established himself and his family.
The other tradition, first mentioned in an epigram by Chersias of Orchomenus written in the 7th century BC (within a century or so of Hesiod's death) claims that Hesiod lies buried at Orchomenus, a town in Boeotia.According to Aristotle's Constitution of Orchomenus, when the Thespians ravaged Ascra, the villagers sought refuge at Orchomenus, where, following the advice of an oracle, they collected the ashes of Hesiod and set them in a place of honour in their agora, next to the tomb of Minyas, their eponymous founder.Eventually they came to regard Hesiod too as their "hearth-founder" ( Greeks in the late 5th and early 4th centuries BC considered their oldest poets to be Orpheus, Musaeus, Hesiod and Homer—in that order.The date of the war is not known precisely but estimates placing it around 730–705 BC, fit the estimated chronology for Hesiod.In that case, the tripod that Hesiod won might have been awarded for his rendition of Theogony, a poem that seems to presuppose the kind of aristocratic audience he would have met at Chalcis.
Unlike his father, Hesiod was averse to sea travel, but he once crossed the narrow strait between the Greek mainland and Euboea to participate in funeral celebrations for one Athamas of Chalcis, and there won a tripod in a singing competition.